The arrival of Revered Anant ShreeVibhushitJagadguruShankaracharya Swami NischalanandaSaraswatijiMaharaj in Bhairahawa on Sunday, November 22, 2078 BS has added a kind of enthusiasm and encouragement to the followers of Sanatan Dharma.In Sanatan culture, JagadguruShankaracharya is also considered as a symbol of Lord Shankar. The four Piths established by AadiShankaracharya are JyotirMatha in Uttarakhand, DwarkaMatha in Gujarat, GovardhanMatha in Odissa and Sharda (Shringeri) Mathain Karnataka.
The main purpose of establishing this four Mathas is to spread Sanatan Dharma all over the world and to bring peace to the world.These four Mathas have been established especially for the purpose of protecting the four Vedas and for running the state and protecting the religion on the basis of those Vedas.AadiShankaracharya established the four Vedas of Sanatan Dharma, Shringerimatha, Yajurveda, Govardhanamatha, Rigveda, Jyotirmatha, Atharveda, and Dwarkamath, Samavedafor the protection and propagation. He gave the responsibility of protection, promotion And Shankaracharya ordered the continuation of the Shankaracharyatradition.Since then, they (Peethadhisas) have been protecting the area and continuing the Shankaracharya system. In addition to these four Mathas, Kanchipuram, KanchikamakotiMatha in TamilNadu is also considered as an important ShankaracharyaMatha in India. In addition, there are many important Mathas in BharatVarsa. Ananta ShreeVibhushitJagadguruShankaracharya Swami NischalanandaSaraswatijiMaharaj, who is the 145thShankaracharya in system, will visit Bhairahawa on November 22 to visit the Lumbini region of Nepal and offer blessings to the devotees here. There was enthusiasm among the religious and spiritual personalities of Rupandehi, Kapilvastu and Nawalparasi. Discussions and meetings were held at various stages to welcome him. Industrialists, social workers and religious personalities from Bhairahawa region as well as UdyogVanijyaSanghaLumbini Pradesh President Mr. Krishna Prasad Sharma formed the Shankaracharya Reception Ceremony Main Committee under which various sub-committees were formed. Then The program was completed properly.Guru ByasacharyaKishorGautamji made an important contribution to make this work decisive and many religious and social personalities of Bhairahawa, social organizations, Lumbini Press Club, Hindu Jagaran Nepal,OmkarBishowYakataMahaviyan as well as a team of journalists, industrialists and businessmen proved to be important links in making Shankaracharya's arrival in Nepal a success.
Why did Shankaracharya, come to Nepal? Who invited? What was the main purpose of his visit? Why did he choose the Lumbini area? How did this great and important work succeed in such a short time? There are definitely questions.I have to ask these questions on behalf of the central member of Hindu Jagaran Nepal and the member of the reception committee,ShankaracharyajiMaharaj himself had planned to visit Lumbini region of Devbhoomi Nepal and to bless the people there and show enthusiasm and support for the campaign to make Nepal a Hindu Nation,While his program was scheduled at some places in Uttar Pradesh near the Nepal-India border.After Swamiji's arrival on August 22, a residence was chosen for him at the house of the program coordinator.
A massive Dharma Sabha was organized at the MahendraSabhaGhriha in Bhairahawa on August 25Th under the name "AadhaytmikJagaranBrihatDharmashava".In his address to the gathering, Swamiji repeatedly emphasized that Nepal was a Hindu state, a Hindu state and a Hindu state.He also expressed the view that keeping Nepal safe means keeping India safe, so keeping Nepal safe is also India's responsibility.He also ridiculed the word "secular" and argued that the word "secular" does not mean secular.The program was conducted in a polite and splendid manner with the presence of Sants/Mahantas, various religious leaders andGurus from many parts of Nepal and India.Despite this, it is unfortunate that some social figures in the Bhairahawa area, some people who claim to be religious, are not present.Yes, some may have called him an Indian yogi, some may have called him an Indian expansionist, some may not even have to say who he is to make Nepal a Hindu Nation? But the arrival of Shankaracharya is and was important for all of us Nepali Hindus who have accepted a Hindu or Sanatan culture as their original culture.It is important in itself to be able to conduct such a Dibya program in the presence of JagatguruShankaracharya himself.
Such a religious event provided an opportunity for us to have religious unity, harmony and SakshatDevdarsanand Veda philosophy which were taken lightly by some religious, social and temple management members.In the days to come, such shortcomings should not be caused by personalities in any religious field. It is important for everyone to understand that if we can maintain unity, our religion can be saved and our nation can be saved.There is no doubt that the arrival of JagadguruShankaracharya in Bhairahawa has given great encouragement to every Nepali or Hindu community in Nepal and outside Nepal who have taken the campaign to make Nepal a Hindu nation.I offer my heartfelt respects to all those who participated in this divine program, including the main committee, various sub-committees, management and others, and who contributed directly and indirectly. || Jai Shree Jagannath ||
